Common Ground

 

D E C E M B E R

 

This page will change from month to month - perhaps you can help us with information on seasonal fruit and vegetables, seasonal dishes, observations of customs and the natural world. Contact us - e-mail info [at] commonground.org.uk.

December the tenth ... ?

December was the tenth month in the Roman calendar - 'decem' is Latin for 'tenth' - but they later added some extra months over the winter period where there hadn't previously been any, and it moved to twelfth, while confusingly keeping its 'tenth' name ...

 

What's happening in December?
What's in Season?


What's happening in December?


 

Click HERE
for more of December's
Calendar Customs


The Moon in December

New: Saturday 27th
Full: Friday 12th

 

- indicates an extract from England In Particular

Tree Dressing Day
First weekend in December. Groups and individuals show their love of mature trees in the streets, parks and gardens by ‘dressing them’ – until Twelfth Night.

"The decorating of trees is prevalent in many cultures throughout the world. Here, on and around the first weekend in December, trees in towns and villages are offered winter plumage. Tree Dressing Day is a recent addition to the calendar, challenging people to share their traditions to invent a festival in which young and old, professional and amateur can share in a social celebration of the trees in the street or on the green. This multicultural community expression for everyday nature already includes music, dance, poetry and storytelling, as well as the hanging of ribbons, shapes, shining lights - anything that draws attention to the trees we take for granted.

It began in 1990, when, to show that 'every tree counts', 150 large, cut-out numbers were hung, with the help of tree surgeons, on a group of three London plane trees at the junction of Shaftesbury Avenue and High Holborn in Covent Garden, London. This launched Common Ground's Tree Dressing Day; since then local communities, authorities, schools, colleges, arts groups, hotels, parks departments, health centres, theatres and sheltered homes have taken part, organising colourful hangings or simply gathering to read with candles under their favourite tree in the public domain."      From 'Tree Dressing Day', p.415

 

First Sunday of Advent
Fourth Sunday before Christmas (to prepare for Christ’s coming) and the start of the Christian year.

 

Mistletoe and Holly Auction, Tenbury Wells
The mistletoe auctions which have taken place in Tenbury Wells at this time of year for over a century have been under threat in recent years, but a Mistletoe Festival has been established to keep Tenbury's mistletoe heritage in the spotlight, and thrives in spite of the terrible damage done to Tenbury Wells by flooding in 2007. The auction keeps its special place in the proceedings, on three Tuesdays in late November/early December.
www.tenbury-mistletoe-festival.co.uk
www.teme-mistletoe.co.uk

 

13th December

St Lucies Day
“Tis the yeares midnight, and it is the dayes,
Lucies, who scarce seaven houres herself unmaskes,
The Sunne is spent, and now his flasks
End forth light squibs, no constant rayes;
The worlds whole sap is sunke:”

John Donne
A nocturnall upon S. Lucies day, Being the shortest day

Evenings start to get lighter earlier after this date, but the mornings get darker until late in the month.

 

21st December

St Thomas’s Day
Needy women used to go from door to door begging for Christmas ‘goodenings’, giving bunches of evergreens in return. Time to plant your broad beans (if you live beyond south west England, who plant theirs on November 5th).

 

Winter Solstice
Shortest day and the official beginning of winter.

 

24th December

Christmas Eve
Time to put up Christmas decorations. It was unlucky to put up evergreen decorations such as holly (the berries symbolise Christ’s blood and prickly leaves the Crown of Thorns), ivy (immortality), mistletoe (fertility – for kissing under, and to ward against evil), rosemary, bay, before now.

Wassailing
Wassailing takes place between Christmas Eve and Twelfth Night. Wassailing the apple trees usually occurs on January 6th or 17th (Twelfth Night old style).

"It is said that most villages had their own wassailing song. With the revival of interest in traditional orchards and the growth of community orchards, wassailing has become a part of the calendar once again.

'Wassail' comes from the Anglo-Saxon waes haeil - to be healthy, so wassailing apple trees was a way of encouraging a good crop in the following season. It usually took place after dark on Old Twelfth Night, 17 January, but could also occur on other days around Christmas and the New Year.

Often farm workers and villagers carrying lanterns, a pail and pitcher full of cider, shotguns and horns, walk to their local orchard, which is sometimes lit by bonfires, and gather round the largest or most prolific tree. This tree is known as the Apple Tree Man and is feted as the guardian of the orchard. Cider or beer is poured on its roots and pieces of soaked toast or cake put in the branches for the robins - guardian spirits of the trees. Often the tips of the lowest branches are drawn down and dipped into the pail of cider.

The wassailers fill their earthenware cups with cider and toss it into the branches. They then refill their cups and drink and sing a toast to the tree ... To drive away evil spirits and wake up the sleeping trees, cow horns are blown, trays and buckets beaten and shotguns fired into the upper branches - as much noise as possible is made ... The wassail bowl went round from house to house in the evenings during the Twelve Days of Christmas and often in the last weeks of Advent. A mixture of hot ale, spices, sugar and roasted apples, sometimes with eggs and thick cream floating on it, was known as Lamb's Wool in Gloucestershire." From 'Wassailing', p.430.

 


25th December

Christmas Day
The Christian celebration of the birth of Jesus Christ, Christ's Mass. Sometimes this is abbreviated to Xmas due to the Greek X (chi) having been a cipher for Christ from the days of Christian persecution. Christmas has combined with and supplanted several pagan festivals traditionally held at this time of the year.

Christmas Day first became an English public holiday in 1834.

Members of the Serpentine Swimming Club in Hyde Park go for their Christmas Day race for the Peter Pan Cup starting at 9am.
www . serpentineswimmingclub . com

Also, the brave Warberswick Shiverers plunge into the North Sea.

 

26th December

Boxing Day
So called because tradesmen called at the households they had had dealings with during the year hoping for Christmas boxes or gifts or money.

The 26th is the Feast of St Stephen, when Good King Wenceslas looked out on snow ‘deep and crisp and even’. Ancient tales tell of the New Year Robin killing his father, the Wren, on this day, symbolising the death and resurrection of the year.

The beginning of the pantomime season. Although its origins date back to the middle ages, borrowing from many European traditions, it had become established as a national institution by the 1900s.

Mumming plays also take place on Boxing Day, notably the Paperboys at Marshfield, Gloucestershire.

'In Comes I', says Bold Slasher, and Saint or King George, the Turkish Knight or Black Prince of Paradise, Robin Hood, the Doctor/Toss pot, Beelzebub, Father Christmas, Jack Finney or the King of Egypt, as each, among their fellows, 'takes the stage' - commonly the street. The extraordinary casts of mumming plays may include other bizarre mixes of characters.

The stories and parts have been passed on orally. Their origins are unknown; the earliest written texts do not appear until the early 1700s ... one purpose is clear- they were a means of raising money (a collection was always made afterwards)...

Mummers' plays can be performed anywhere. There is no stage and few props, except for some swords or clubs and the Doctor's bag, containing hammers and saws and a bottle with magical contents. The cast usually forms a line, and the 'enterer in' introduces the players, who step forward to deliver their lines (rhymed couplets delivered in a dead-pan way) and step back again. There is little action, apart from the sword fight or combat."      From 'Mumming Plays', p.290

On Boxing Day, The Marshfield Paperboys in their paper costumes are lead by the town crier through the streets of the town to the Market Place where their play begins at around 11am, moving through the town to the Elias Crispe almshouses.

The City of Gloucester Mummers, Langport Mummers and Solway Morris also perform on Boxing Day.

In Padstow, local musicians blacken their faces, play their accordions, banjos and drums and sing minstrel songs and tour the pubs of the town on Boxing Day and New Year’s Eve, collecting money for charity.

 

31st December

New Year’s Eve
Allendale Tar Barrel Procession, The Square, Allendale, Northumberland. 11.30pm.

"Guisers carrying blazing 'kits' to light a Baal fire to burn the old year out are part of a singular Northumbrian festival. Geoff Noble explains: 'The Allendale tar barrel parade takes place on New Year's Eve. The flaming half-barrels, carried on the heads of forty local-born males in costume ("guisers"), process through the little town in front of the band and encircle a giant wood stack in the market place. On a given signal at about twenty minutes to midnight, the barrels are thrown forward to light the bonfire, and when the church bells strike, the crowd (often three or four thousand strong) sings "Auld Lang Syne". When the visitors head back to Tyneside, the pubs gradually re-open and the guisers are allowed their first drink of the night (and the New Year) ...'." From 'Tar Barrel Rolling', p.399

For more information, contact +44(0)191 2860551.



What's in SEASON?


 

Vegetables : Beetroot, Brussels Sprouts and tops, Cauliflower, Carrots, Celeriac, Celery, Curly Kale, Jerusalem artichokes, Leeks, Onions, Parsnips, Potatoes, Pumpkins, Purple Sprouting Broccoli, Savoy Cabbage, Squash, Swede, Turnips.

Fruit & nuts : Comice pears. Cobnuts, walnuts. Apples include: Ashmeads Kernel, Barnack Beauty, Bramley’s Seedling, Cornish Aromatic, Cox’s Orange Pippin, Lanes Prince Albert, Upton Pyne, D’Arcy Spice, Tydemans Late Orange, Winston, Norfolk Beefing, Annie Elizabeth.

 

‘In midwinter a wood was’

In midwinter a wood was
where the sand-coloured deer ran
through quietness.
It was a marvellous thing
to see those deer running.

Softer than ashes
snow lay all winter where they ran,
and in the wood a holly tree was.
God, it was a marvellous thing
to see the deer running.

Between lime trunks grey or green
branch-headed stags went by
silently trotting.
A holly tree dark and crimson
sprouted at the wood’s centre, thick and high
without a whisper, no other berry so fine.

Outside the wood was black midwinter,
over the downs that reared so solemn
wind rushed in gales, and strong here
wrapped around wood and holly fire
(where deer among the close limes ran)
with a storming circle of its thunder.
Under the trees it was a marvellous thing
to see the deer running.

Peter Levi

This poem appears in
Trees Be Company
An anthology of poetry,
edited by Sue Clifford and Angela King

You can buy a copy of this book from our MARKET PLACE

 

 

Holly

“A much-loved evergreen tree with prickly leaves and scarlet berries, in winter the holly outranks: ‘the first tree in the greenwood, it was the holly’ the ‘Sans Day Carol’ proclaims. Cuttings brought in on Christmas Eve once protected homes from fire, lightning, witches and fairy folk. With pagan roots in Roman Saturnalia, holly was Christianised in carols that linked its red berries to the blood of Christ. But traces of the ancient Holly Boy and Ivy Girl, personifying the battle of the sexes, persist in old songs, where the prickly holly sometimes triumphs over the clinging ivy: ‘Of all the trees that are in the wood, the holly bears the crown.’

Spared by farmers, since bad luck would surely follow, it is today the commonest hedgerow tree in the vast arable plains of East Anglia. In east Sussex holly trees are left to stop witches running along the hedge tops. Hollies are widely protected as boundary markers, long growing and easily identified, with lingering resonances that link cutting down with bad luck. Perhaps the evergreen tree was a symbol of life; the Green Knight is depicted holding a holly bush as a club, and some see the Cerne Abbas Giant’s club as knobbly holly.

Able to withstand grazing and cutting, hollies can form a virtually impenetrable living wall. Holly-rich hedges thrive in south-east Suffolk, especially the Shotley peninsula; around Woburn and Ampthill in Bedfordshire; and on the Chiltern dipslope in Hertfordshire, clustered around Saratt and Chipperfield. Holly hedges are also a notable feature in counties bordering the Pennines.

Remarkably tolerant of shade, hollies survive in the understorey of oak and beech woods, slowly growing up to sixteen feet, but poised to shoot up should a gap appear. Woods rich in hollies are rarely found outside Britain. Vulnerable to prolonged frost, the trees do best in damper, warmer of the South and West, or near to coasts in the East.

The importance of the tree to Hulver in Suffolk is shown in the village sign; the original name, Holieverd, means ‘green holly.’ At Staverton Park in the Suffolk Sandlings squat pollard oaks festooned with moss and ferns are joined by hollies contorted into fantastic shapes. This ‘jungle of monstrous hollies’ as Peter Marren described it, known as the Thicks, is the legacy of regular pollarding over 250 years up to 1850. The upper branches of the hollies were lopped off to provide winter fodder for livestock. Young saplings and the upper branches are particularly palatable; the trees produce prickly leaves only on their lower branches, to the height reached by cattle or deer.

Magnificent groves of old pollard hollies, once exploited in a similar way, survive at the north end of the Stiperstones in Shropshire, where crofters grazed their sheep and cattle. It is one of the few remaining examples of such holly-dominated wood pasture, known as hollins, and is perhaps the oldest stand of holly in Europe; some trees could be four hundred years old.

Another ancient and unique wood is the amazing stand of windswept holly bushes, no more than thirteen feet tall but with girths of up to 56 feet, rooted on the bare shingle at Holmstone Beach in Dungeness, Kent. Just a few acres in extent, the wood could be very old: holm derives from the Anglo-Saxon name for holly, and a royal charter of 741 alludes to a wood on the shingle roughly in its present position. The wood, which once housed a heronry, was old when the celebrated traveller John Leland mentioned it in his Itinerary of 1539.

In the Hamps and Manifold valleys in Staffordshire, old pedunculate and sessile oaks consort with holly in a classic partnership. Also in the west Midlands, a relict wood pasture, carved out of a royal forest in Sutton Park, supports sessile oaks and a luxuriant riot of holly that rivals the famous holly groves of the New Forest”      From 'Holly' p.232

 

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